We just added a new podcast epissode, Listening to Your Own Deep Space. This episode is available on Apple podcasts.
If you prefer to read my blog post that came out before the podcast, you can check it out here.
I like taking quizzes to see what I’ve learned. If you enjoy taking easy quizzes (which can also do something for your self-esteem), the blog post or listening to the podcast episode, check out what you learned here.
This coming week NASA plans to send three projects into space. One of them is the Carruthers Geocorona Observatory. This mission wants to better understand our outer atmosphere. This knowledge will help us understand changes that occur in the area just before we get to “outer space.” Scientists call this the geocorona. Scientists love big words. And, Of course, they need a very specific definition they all know and understand. But, the rest of us need some help to understand these things. I wanted to know more about the geocorona. Sometimes, for the sake of scientific accuracey, Wikipedia obscures definitions. So, I wanted to know more. In that spirit, I’m sharing the lovely image that Claude.AI used to describe the Geocorona(Italics are mine):
The ego is something we can’t see. But, even though we can’t see it, we can observe it in our own lives every day. Our fears, awareness of self, concerns about what the future holds, and what other people are getting are all evidence of our egos at work. We are defensive, afraid to apologize, and afraid to speak up because of our egos. That doesn’t mean the ego is bad. It’s not. It’s kind of like the Universe’s Dark Energy and Dark Matter. The ego is there. It can’t not be there if you’re a human. We see it’s footprints throughout human lives. All too often, though, we see something defensive in the ego. Again, it’s simply human.
What would your belief system - your religion and politics, for example - have to do to cause you to reject it? It’s a question for our ideology-driven times.
Decades ago I believed in almost every facet of the Christian Nationalist dream, including their beliefs about sexuality. I ignored the human experience, following ideology instead. Then, as a chaplain in training, I sat by a gay man who lost his partner moments before. His racking sobs revealed his overwhelming grief. Wait, I thought. He really loved his partner. This relationship wasn’t the perversion I was told it was. There was more love in that room than in my own “straight” marriage. It was love. Pure love. It was the beginning of the collapse of my walls of belief about human sexuality. My former beliefs still cast long shadows.
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